
Psychosexual Facets of the Mind
11 November 2025
Part 5.1 - The Gender Catastrophe
the
best lack all conviction, Freud
being
rejected by the feminists, was certainly exacerbated by the mortifying
Freudian term: 'Penis-envy.' Perhaps Yeats might have helped
him with innuendo here. Although breast-feeding only takes up the
first quarter of the first year, Freud was certainly somewhat ignorant
that his wife was teaching the children to speak with that less obvious
phallic symbol, the tongue. |
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Part
5.2
Sensuality, Sexuality & Biblical Commandments
Developmental
Confederate Diagnostic
Version
5.001
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Part
5.3
Gender Dysphorias and Homosexuality Types
Note that homosexuality is not considered as a disorder specifically.
This is because there are several types of gender dysphoria complexes,
made up of the elemental core traumas. Mother do you think they'll drop the bomb?
Most men know that women use divorce as a weapon, and that divorce
for a man is the equivalent of rape for a woman. That women may murder
their men, via 3rd party, to acquire wealth, is certainly
the origin of witch-craft being punishable by death. I
was five, and he was six |
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Part
5.4
Psychology is Often a Self-fulfilling Prophecy
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One of the core problems with any Psychology Diagnostic is the tendency
for life to be a self-fulfilling prophecy. The Philosophy of Psychology
is thus a treacherous terrain to navigate. Half of reported psychological
issues, are either projection or mimicry. But monetizing the paradigm,
has only made matters worse for entrenching psychological disorders
as necessary to the profession. Labeling
the culprit by using psychoanalytical terms as weapons,
No amount of abuse ever made anyone more sane. Saccharine empathy
is no better than cynical belittlement. The best effect we can have,
as normal people, is just to ensure the next generation does not fall
into the same errors, as those that are lost in their own anguished
state of confusion. Bang
bang, he shot me down |
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Developmental Psychology 500 Lectures :
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Observation
is about firstly observing the difference
between what you believe, and what you know;
and then only, between you see, and what you wish you saw.
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